Owen and Thomism

I thought it would be worth posting a link to Christopher Cleveland’s doctoral thesis on Thomism in John Owen. I know how much Diatheke’s readers – both of you  – like Owen. This has only recently become available online. You heard it here first!

It seems impossible to link directly to the relevant page, so this is how you get there:

Go to http://digitool.abdn.ac.uk
Select ‘Research Theses’
Then select ‘Divinity, History and Philosophy’
Then scroll through the pages. The thesis is on page 8 which is currently the last page.

I’d be interested to hear what you make of it.

Heavy Metal

I was in my local Sainsbury’s the other day and was intrigued to see that no less than 5 of the top 40 DVDs feature serious quantities of plate armour – five films set in the medieval or early modern periods or based on historical events in those periods.

• Ironclad
• Season of the Witch
• Army of Valhalla
• 1612
• Henry of Navarre

I usually enjoy this sort of thing. A couple of them look a bit silly but couldn’t be any worse than King Arthur. I had not been aware that there had been a recent movie about Henry of Navarre, the great Huguenot leader. From reviews on Amazon it seems that there is more action in the bedroom than the battlefield (shades of The Tudors) but they are generally positive about the film overall. I’ll try to watch it at some point this summer.

 

PhD

Five minutes beforehand I would have considered not being sick over their shoes a decent result but after an hour and a half of questioning they told me that I was awarded the PhD and this was soon followed by the magic words ‘no corrections’.

I’ve had a week to relax. Now, what’s next…

It Is Finished!

I handed in my doctoral thesis this week.

It is entitled Quicunque Vult: The Act and Object of Saving Faith in the Thought of James Ussher.

Speaking in Tongues

I was very excited this week as Samuel, now 13 months, got to grips with a new word. I was convinced he was saying ‘Dort’ but it turns out that the new word was ‘door’. Oh well.

Penance in the Digital Age

A bit concerned about the state of your soul? There’s an app for that! The Church of Rome has approved an iPhone app called ‘Confession’ to aid you in your contrition. You couldn’t make this stuff up, could you?

Story at the BBC.

God’s Puritan

‘Gods Puritan’, claimed Ussher, ‘is hee, that Purifies himself as God is Pure’. This is the only positive use of the term that I can find in the surviving sermons, the word usually being placed in the mouth of the detractor or in the apprehensive thoughts of the double-minded who fear that zeal for good works will attract nicknames. In context, Ussher was speaking of the spotless purity of Christ in his active obedience on our behalf. No charge of sin could be made against him, neither sins of omission nor commission. Christ’s perfect righteousness is that with which one must be clothed to stand before God’s judgement. This is one of many reminders in Ussher’s sermons that one must not rely on one’s own good works for acceptance with God but keep looking to Christ. It is also possible, perhaps, to hear faint reverberations of taunts about Puritan self-righteousness behind this subversion of that odious name.

Yet More Theses Online

I stumbled across a very tasty morsel yesterday, a doctoral thesis on the Parliament fast days: Thomas Doumaux, ‘Fast Days and Faction: The Struggle for Reformation, Order, and Unity in England 1558 – c. 1640′. I have only dipped into it having chanced upon it on a Google search for one specific fast day sermon. Looks good.

It is in the Vanderbilt University archive. The only other thesis/dissertation currently on the site that will likely appeal to readers of this blog is Gregory Selmon, ‘John Cotton: The Antinomian Calvinist’. But worth bookmarking the archive and checking it once in a while. Great to have these available without the hassle and expense of going through UMI or the inter-library loans system.

Richard Hooker on Justification

Re-reading Hooker on justification. This snippet is deservedly famous:

The righteousnes wherewith we shalbe clothed in the world to comme, is both perfecte and inherente: that whereby here we are justefied is perfecte but not inherente, that whereby we are sanctified, inherent but not perfecte. This openeth a way to the plaine understandinge of that graund question, which hangeth yet in controversie betwene us and the churche of Rome, aboute the matter of justefying righteousness.

What’s That Funny Smell?

 

From Keith Thomas’s The Ends of Life: Roads to Fulfilment in Early Modern England:

in 1657 the inhabitants of the London parish of St Dunstan’s in the West prosecuted one James Farr ‘for making and selling of a drink called “coffee”, whereby in making the same he annoyeth his neighbours by evil smells’.

Strange to think of this as a novelty when our cities are full of coffee shops. Some students here seem to live in  the places. Some certainly spend more time there than in the libraries. My question is this – if you are going to use a coffee shop as a place of study/writing or whatever, how long can you feel justified in stretching out a large coffee?